I felt that Anna and his team of activists realized that ‘politics’ could not be cast off to a quarantine zone in a ‘democracy’. We cannot consider ‘politics’ sinful as all our benefactors in public realm had played politics. Krishna was Himself a great politician whose politics illustrate the objectives for which polity exits. In effect, it involved the art of managing the public; and its objectives are thus stated by Aacharya Kautilya in his Arthasastra:.
प्रजासुखे सुखं राज्ञः प्रजानां च हिते हितम
नात्मप्रियं हितं राज्ञः प्रजानां तु प्रियं हितम
(‘In the happiness of the subjects lies the king’s happiness, in their welfare his welfare; what pleases himself the king shall not consider good.’)

Jesus was Himself a great politician (see Chapter 20 of my Memoir, On the Loom of Time). Guru Gobind Singh was an astute politician, and he worked to promote good cause in the political realm praying to his Lord ‘subh karman te kabhu na taron’ ( never to indifferent in duty in good cause). Gandhi was an astute politician the story of which is an integral part of our Struggle for Freedom. My father and my uncle had worked for our country’s political change. To Aristotle, the word ‘politics’ meant the ‘affairs of the art of governing and the organization and the operation of governments’. Its referents were ‘citizens’, ‘civil’ ‘civic’ and the affairs of the State. ‘Politics’ becomes dirty when corrupt persons play dirty games which are made to pass for ‘politics’. Anna’s initial decision to exclude the so-called politicians from his dais was an initial jerk reaction. But he carried his idealism in doing so to the point of imprudence. When some movement to achieve a noble public cause is carried on, every Indian citizen can participate in the endeavour. Please read again the story of Bindumati in Chapter 25 p. 405 of my Memoir, On the Loom of Time . Even one carrying on the ancient profession had helped Emperor Ashok in working for public cause where even the Emperor found himself nonplussed. Satyagraha works, but not always. The poet ‘Dinkar’ suggestively said:
परन्तु वश चलता नहीं सदैवपतित समूह की कुवृतियों के सामने ( satyagraha does not work amidst those with sinister traits).

(by Shiva Kant Jha : see


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